Showing posts with label Tongue. Show all posts
Showing posts with label Tongue. Show all posts

Friday, October 26, 2012

Do Not Pass Religious Rulings Without Knowledge



I have come to notice that many people, who consider themselves to be religious, are quite quick and comfortable to inform others about various religious rulings. This is fine as long as they are asked for them and are certain about what comes out of their mouths. However, at times, after questioning their statements a little further, I have come to realize that some of them, who initially seemed quite sure, were not as certain regarding the origin and the validity of the rulings that they were spreading. This action, to pass religious rulings without certainty has dire consequences. In this post, via posting a concise authentic tradition, I would like to highlight this point.  From the following tradition we can conclude that we must not pass religious rulings, without being certain of their validity. 


Arabic Text: 

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ أَبِي عُبَيْدَةَ الْحَذَّاءِ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
مَنْ أَفْتَى النَّاسَ بِغَيْرِ عِلْمٍ وَ لَا هُدًى لَعَنَتْهُ مَلَائِكَةُ الرَّحْمَةِ وَ مَلَائِكَةُ الْعَذَابِ وَ لَحِقَهُ وِزْرُ مَنْ عَمِلَ بِفُتْيَاهُ.

Farsi Translation:

امام باقر عليه السلام فرمود:
هر كه ندانسته و رهبرى نشده بمردم فتوى دهد فرشتگان رحمت و فرشتگان عذاب او را لعنت كنند و گناه آنكه بفتوايش عمل كند دامنگيرش شود.

English Translation:

Muhammad ibn Yahya has narrated from Ahmed ibn Muhammad ibn Eissa from Al-Hasan ibn Mahbob from Ali ibn Re'ab fromAbu Obayda Al-Hatha'a from Abu Ja'far (peace be upon him) who has said:

"The one who issues a fatwa [a religious ruling] without knowledge and without guidance will be cursed by angles of mercy and angles of punishment and the sin of whoever follows his fatwa will be added to him."



It is tremendously important to be careful about what leaves our mouths. It is tremendously important to watch over our tongues. 

For a few a more related traditions, you could check the following posts: 

·         Being Silent






Source:
Al-kafi, Volume 1, Page 42, Tradition #3

Saturday, August 27, 2011

Three Necessary Conditions for Fruitful Supplications

Most of us are aware of the power of supplications and prayers.  Most of us are aware that it is only God, who can bless us and provide for us what we ask Him and no one but Him could answer our prayers and supplications. 

            Knowing this would in turn make us want to constantly be in prayers and supplications, since most of us would always wish to be guided and have many demands.  Our demands could range from worldly material objects to peace and tranquility in this world and the hereafter.  Regardless of what our demands may be, we have researched and realized that it is necessary to pray and supplicate to God in hope of His blessings and mercy. 

            However, at times, many of us, especially those of us who have not practiced being patient, quickly become anxious and edgy and in fact frustrated and mad at God for not responding to our supplications and prayers. 

            Such people, perhaps, have not contemplated on the purpose of supplication to God or have not worked to increase their faith in their hearts or have not realized the implication of God’s omniscience.  What ever the reason may be, if such attitude or mentality is not quickly cured, then it could lead to further separation from God and His religion. 

            One way to approach the issue of unanswered supplications, or perhaps the first step that should be taken, should be to check and see whether all of the necessary conditions for supplication are fulfilled or not.

            Necessary conditions are those that, if not fulfilled, the process cannot proceed.  For example, a necessary condition for your television to turn on is for it to be plugged to an electrical plug. Another, or possibly even a better, example would be, growing a plant in your property.  Certain conditions and criteria are necessary for your plant to grow properly; firstly, sufficient exposure to the sun, secondly, sufficient amount of water, and thirdly, proper and healthy soil and fertilizer.  Without any of these necessary requirements your plant will not grow and will not flower or fruit.

            In the same way, for our supplications to be fruitful, three necessary conditions need to be fulfilled. The following Authentic tradition very clearly, and through an example, brings to light these three conditions. 

            Having this tradition in mind, next time you see a friend or a family member, asking you if you know of an effective supplication, let him or her know that the effect of our supplications directly depends on these three necessary requirements, and if they are not fulfilled then no supplication will be an effective supplication.

May Allah answer all of our supplications that help in bringing us closer to His path and help to increase our faiths in our hearts.

Arabic Text:

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ فَدَعَا اللَّهَ أَنْ يَرْزُقَهُ غُلَاماً ثَلَاثَ سِنِينَ فَلَمَّا رَأَى أَنَّ اللَّهَ لَا يُجِيبُهُ قَالَ يَا رَبِّ أَ بَعِيدٌ أَنَا مِنْكَ فَلَا تَسْمَعُنِي أَمْ قَرِيبٌ أَنْتَ مِنِّي فَلَا تُجِيبُنِي قَالَ فَأَتَاهُ آتٍ فِي مَنَامِهِ فَقَالَ إِنَّكَ تَدْعُو اللَّهَ عَزَّ وَ جَلَّ مُنْذُ ثَلَاثِ سِنِينَ بِلِسَانٍ بَذِي‏ءٍ وَ قَلْبٍ عَاتٍ غَيْرِ تَقِيٍّ وَ نِيَّةٍ غَيْرِ صَادِقَةٍ فَاقْلَعْ عَنْ بَذَائِكَ وَ لْيَتَّقِ اللَّهَ قَلْبُكَ وَ لْتَحْسُنْ نِيَّتُكَ قَالَ فَفَعَلَ الرَّجُلُ ذَلِكَ ثُمَّ دَعَا اللَّهَ فَوُلِدَ لَهُ غُلَامٌ

Farsi Translation:

امام صادق (ع)، فرمود:
در بنى اسرائيل مردى بود و تا سه سال پيوسته به درگاه خدا دعا كرد كه به او پسرى روزى كند و چون ديد كه خدا خواهش او را بر نياورد عرض كرد: پروردگارا! من از تو دورم و سخن مرا نمى ‏شنوى يا به تو نزديكم و به من پاسخ نمى‏ دهى؟ گوينده‏ اى در خواب نزد او آمد و به او گفت: راستى تو سه سال است كه خدا را با زبانى هرزه و قلبى سركش و ناپرهيزگار و نيّتى نادرست مى‏ خوانى، بايد از هرزه دارائى خود ببرى و فلبت پرهيزكار گردد و نيّتت درست شود، گويد: آن مرد چنين كرد و سپس به درگاه خدا دعا كرد و پسرى براى او زائيده شد.

English Translation:

Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Eissa from ibn Mahbob from Omar ibn Yazeed from Abu Abdillah, peace be upon him, who has said:
“There was a man from the children of Israel who persistently, for three years, supplicated to God to give him a son, but since God didn't answer his supplication, he said: O God, Am I far from you so that you don't hear me? or are you near me but you do not answer me?
He said: then he had a dream in which a man came and said to him: ‘you have been asking God for three years with a lewd tongue, a hostile heart without God-consciousness [in it] and a dishonest intention.  Thus, stop your lewdness and bring God-consciousness in your heart and have good intention.’”
He [the Imam] said: “the man did so, then he asked Allah again and Allah gave him a son.”


The three necessary conditions for fruitful supplications:
1) Supplicating with a pure and decent tongue and language
2) Having God-consciousness or Taqwa in our hearts
3) Having good intentions


Source:
Al-Kafi, Volume 2, Page 324, Tradition #7

Thursday, August 25, 2011

Watch Over Your Tongue and Be Healthy

In this post I would like to present a very interest Authentic tradition, which not only has an important moral lesson in it but also highlights a very up-to-date holistic perspective of human biology. 

            For the past few centuries, ever since the “Enlightenment” era, and more specifically ever since the advent of Cartesian modern philosophy, we have been led to view our bodies in a very mechanistic way.  Until relatively recently we have been taught that our bodies are composed of parts and we are sum of our body parts.  This view of our bodies has in turn made us think and believe that each body part and organ is separate from another and when one organ or part is in pain then that part alone needs to be examined and checked. 

            Needless to say, this old perspective of our bodies has given ways to the opportunistic pharmaceutical companies to produce specific “healing pills” for each and every “broken” body part. 

            However, as our science advances and as we gain more knowledge into our human biology, a completely different perspective begins to shine through, a holistic one.  We have come to realize that the health of each and every body part is directly related to the health of the whole body and we cannot simply divide our bodies into multiple parts and ignore some parts while focus on other parts. 

            For example, a skin problem may be related to an issue with our diet and our digestion system.  Therefore, to cure our skin issue we need to first fix our diets and resolve our digestion issue.

            In addition, from the brain perspective, each action that we take, each experience that we go through, each word that we speak, directly affects the neural networks of our brains and influences and shifts its maps and connections.  Our brain directly manages our bodily functions and health, precisely through these neural networks, and each and every change in our brain results in a change in our consciousness and perception of the world.  Our perception of the world in turn affects our choices and subsequently our actions in the world.  To perform an action we require some body parts and tissues, which are in turn connected to other tissues and organs.  Therefore, our actions not only depend on our body parts but they directly cause changes in those very same body parts as well as the whole body.

            To simplify the matter and to connect it to the following tradition, imagine the action of speaking.  What you speak, and the consequences of your words, causes a change in your neural networks in your brain, how ever minor this change may be.  The more you repeat those words or if you persist in speaking in a specific manner, those same connections in your brain strengthen and solidify.  These new or modified connections, in turn, result in the modification of other parts of the network in your brain. 

            Now, due to these changes, your brain is different than before, how ever subtle this difference may be.  This change in your brain causes a change in your consciousness and perception, which is indirectly (or even directly) connected to your actions.  Your actions and their consequences, in turn, are linked to your body parts, since you commit your actions via your body parts.  Consequently, your actions could either be beneficial or harmful to your body parts.  Now, if we trace back this path, we notice that it was indeed our spoken words or manner of speaking that resulted in either harm or benefits to the rest of our body parts, since it was our words and thoughts that changed our brains and hence our perceptions and hence our actions.
           
            What I said may at first seem very confusing. However, if I could summarize and simplify what I said into one sentence, I would use a statement by biologist Gerald Edelman. He said, “our brains are embodied and our bodies are embedded in the environment.”

            Think deeply about this statement as it is very important.  Do not lose sight of this holistic perspective.  Your brain is the product of the interactions between your body, your actions, your experiences and your environment. In other words, who you are cannot be separated from your actions, your experiences, your body and your environment.

            From a religious perspective what this implies, and what Islam has repeatedly commanded is that if you desire to be on the right path, take care of your physical health, commit the right actions and be in the right environment.

            Now, you may read the following tradition and not immediately realize its significance or even see the connection to what I just said.  That is completely acceptable and I can certainly understand that. 

            What we can all quickly see is the moral lesson in this tradition. The moral lesson that immediately and readily stands out is that, watch over your tongue very carefully as its actions affect the health and status of your whole body.

Here’s the Authentic tradition.

Arabic text:

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ إِبْرَاهِيمَ بْنِ مِهْزَمٍ الْأَسَدِيِّ عَنْ أَبِي حَمْزَةَ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ إِنَّ لِسَانَ ابْنِ آدَمَ يُشْرِفُ عَلَى جَمِيعِ جَوَارِحِهِ كُلَّ صَبَاحٍ فَيَقُولُ كَيْفَ أَصْبَحْتُمْ فَيَقُولُونَ بِخَيْرٍ إِنْ تَرَكْتَنَا وَ يَقُولُونَ اللَّهَ اللَّهَ فِينَا وَ يُنَاشِدُونَهُ وَ يَقُولُونَ إِنَّمَا نُثَابُ وَ نُعَاقَبُ بِكَ

Farsi Translation:

على بن الحسين عليهما السّلام فرمود: در هر بامداد زبان آدميزاد بر تمام اعضائش مشرف شود و گويد: چگونه هستيد؟
گويند: اگر تو ما را رها كنى خوبيم و ميگويند: خدا را خدا را نسبت بما بياد آور و سوگندش دهند و گويند ما بسبب تو ثواب و عقاب بينيم.

English Translation:

Muhammad ibn Yahya has narrated from Ahmed ibn Muhammad ibn Eissa from Ali ibn Al Hakam from Ibrahim ibn Mehzam Al-Asady from Abu Hamza from Ali ibn Al-Hussain, peace be upon him, who has said:

“The tongue of children of Adam oversees all body organs every morning.  It asks the organs: How is your morning?
They say: good, if you leave us and they beseech it and say: By God by God remember us, they plead and they say: we get rewarded or punished because of you."


Source:
Al-Kafi, Volume 2, Page 115, Tradition #13