Showing posts with label intention. Show all posts
Showing posts with label intention. Show all posts

Saturday, August 27, 2011

Three Necessary Conditions for Fruitful Supplications

Most of us are aware of the power of supplications and prayers.  Most of us are aware that it is only God, who can bless us and provide for us what we ask Him and no one but Him could answer our prayers and supplications. 

            Knowing this would in turn make us want to constantly be in prayers and supplications, since most of us would always wish to be guided and have many demands.  Our demands could range from worldly material objects to peace and tranquility in this world and the hereafter.  Regardless of what our demands may be, we have researched and realized that it is necessary to pray and supplicate to God in hope of His blessings and mercy. 

            However, at times, many of us, especially those of us who have not practiced being patient, quickly become anxious and edgy and in fact frustrated and mad at God for not responding to our supplications and prayers. 

            Such people, perhaps, have not contemplated on the purpose of supplication to God or have not worked to increase their faith in their hearts or have not realized the implication of God’s omniscience.  What ever the reason may be, if such attitude or mentality is not quickly cured, then it could lead to further separation from God and His religion. 

            One way to approach the issue of unanswered supplications, or perhaps the first step that should be taken, should be to check and see whether all of the necessary conditions for supplication are fulfilled or not.

            Necessary conditions are those that, if not fulfilled, the process cannot proceed.  For example, a necessary condition for your television to turn on is for it to be plugged to an electrical plug. Another, or possibly even a better, example would be, growing a plant in your property.  Certain conditions and criteria are necessary for your plant to grow properly; firstly, sufficient exposure to the sun, secondly, sufficient amount of water, and thirdly, proper and healthy soil and fertilizer.  Without any of these necessary requirements your plant will not grow and will not flower or fruit.

            In the same way, for our supplications to be fruitful, three necessary conditions need to be fulfilled. The following Authentic tradition very clearly, and through an example, brings to light these three conditions. 

            Having this tradition in mind, next time you see a friend or a family member, asking you if you know of an effective supplication, let him or her know that the effect of our supplications directly depends on these three necessary requirements, and if they are not fulfilled then no supplication will be an effective supplication.

May Allah answer all of our supplications that help in bringing us closer to His path and help to increase our faiths in our hearts.

Arabic Text:

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ فَدَعَا اللَّهَ أَنْ يَرْزُقَهُ غُلَاماً ثَلَاثَ سِنِينَ فَلَمَّا رَأَى أَنَّ اللَّهَ لَا يُجِيبُهُ قَالَ يَا رَبِّ أَ بَعِيدٌ أَنَا مِنْكَ فَلَا تَسْمَعُنِي أَمْ قَرِيبٌ أَنْتَ مِنِّي فَلَا تُجِيبُنِي قَالَ فَأَتَاهُ آتٍ فِي مَنَامِهِ فَقَالَ إِنَّكَ تَدْعُو اللَّهَ عَزَّ وَ جَلَّ مُنْذُ ثَلَاثِ سِنِينَ بِلِسَانٍ بَذِي‏ءٍ وَ قَلْبٍ عَاتٍ غَيْرِ تَقِيٍّ وَ نِيَّةٍ غَيْرِ صَادِقَةٍ فَاقْلَعْ عَنْ بَذَائِكَ وَ لْيَتَّقِ اللَّهَ قَلْبُكَ وَ لْتَحْسُنْ نِيَّتُكَ قَالَ فَفَعَلَ الرَّجُلُ ذَلِكَ ثُمَّ دَعَا اللَّهَ فَوُلِدَ لَهُ غُلَامٌ

Farsi Translation:

امام صادق (ع)، فرمود:
در بنى اسرائيل مردى بود و تا سه سال پيوسته به درگاه خدا دعا كرد كه به او پسرى روزى كند و چون ديد كه خدا خواهش او را بر نياورد عرض كرد: پروردگارا! من از تو دورم و سخن مرا نمى ‏شنوى يا به تو نزديكم و به من پاسخ نمى‏ دهى؟ گوينده‏ اى در خواب نزد او آمد و به او گفت: راستى تو سه سال است كه خدا را با زبانى هرزه و قلبى سركش و ناپرهيزگار و نيّتى نادرست مى‏ خوانى، بايد از هرزه دارائى خود ببرى و فلبت پرهيزكار گردد و نيّتت درست شود، گويد: آن مرد چنين كرد و سپس به درگاه خدا دعا كرد و پسرى براى او زائيده شد.

English Translation:

Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Eissa from ibn Mahbob from Omar ibn Yazeed from Abu Abdillah, peace be upon him, who has said:
“There was a man from the children of Israel who persistently, for three years, supplicated to God to give him a son, but since God didn't answer his supplication, he said: O God, Am I far from you so that you don't hear me? or are you near me but you do not answer me?
He said: then he had a dream in which a man came and said to him: ‘you have been asking God for three years with a lewd tongue, a hostile heart without God-consciousness [in it] and a dishonest intention.  Thus, stop your lewdness and bring God-consciousness in your heart and have good intention.’”
He [the Imam] said: “the man did so, then he asked Allah again and Allah gave him a son.”


The three necessary conditions for fruitful supplications:
1) Supplicating with a pure and decent tongue and language
2) Having God-consciousness or Taqwa in our hearts
3) Having good intentions


Source:
Al-Kafi, Volume 2, Page 324, Tradition #7

Monday, August 1, 2011

Fasting on the Day of Doubt

I have noticed that every year, many of us are concerned about the first day of the month of Ramadhan. Therefore, I decided to post a Reliable tradition about the Day of Doubt. It is my opinion that after reading this tradition, many minds will be attain tranquility.  Furthermore, this tradition should remind us of the grace of God and how He has made our obedience to him easy.  It should also remind us of the importance of having the proper intention at all times.  

Without any further note, I present to you the following Reliable tradition.

May all of your prayers, fasts and good deeds be accepted and rewarded by Allah the Almighty.

Arabic Text:

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ صَامَ يَوْماً وَ لَا يَدْرِي أَ مِنْ شَهْرِ رَمَضَانَ هُوَ أَوْ مِنْ غَيْرِهِ فَجَاءَ قَوْمٌ فَشَهِدُوا أَنَّهُ كَانَ مِنْ شَهْرِ رَمَضَانَ فَقَالَ بَعْضُ النَّاسِ عِنْدَنَا لَا يُعْتَدُّ بِهِ فَقَالَ بَلَى فَقُلْتُ إِنَّهُمْ قَالُوا صُمْتَ وَ أَنْتَ لَا تَدْرِي أَ مِنْ شَهْرِ رَمَضَانَ هَذَا أَمْ مِنْ غَيْرِهِ فَقَالَ بَلَى فَاعْتَدَّ بِهِ فَإِنَّمَا هُوَ شَيْ‏ءٌ وَفَّقَكَ اللَّهُ لَهُ إِنَّمَا يُصَامُ يَوْمُ الشَّكِّ مِنْ شَعْبَانَ وَ لَا يَصُومُهُ مِنْ شَهْرِ رَمَضَانَ لِأَنَّهُ قَدْ نُهِيَ أَنْ يَنْفَرِدَ الْإِنْسَانُ بِالصِّيَامِ فِي يَوْمِ الشَّكِّ وَ إِنَّمَا يَنْوِي مِنَ اللَّيْلَةِ أَنَّهُ يَصُومُ مِنْ شَعْبَانَ فَإِنْ كَانَ مِنْ شَهْرِ رَمَضَانَ أَجْزَأَ عَنْهُ بِتَفَضُّلِ اللَّهِ تَعَالَى وَ بِمَا قَدْ وَسَّعَ عَلَى عِبَادِهِ وَ لَوْ لَا ذَلِكَ لَهَلَكَ النَّاسُ

Farsi Translation:

به ابو عبد اللَّه صادق (ع) گفتم: شخصى در روز مشكوك كه نمي‏دانسته آخر شعبان است يا اول ماه رمضان، روزه گرفته و بعدا جماعتى گواهى داده ‏اند كه اول ماه رمضان بوده است. ولى به او گفته ‏اند كه نمي تواند روزه خود را به حساب فريضه ماه رمضان بگذارد!؟ ابو عبد اللَّه گفت: چرا، مي ‏تواند روزه خود را به حساب ماه رمضان بگذارد و قضا هم ندارد. من گفتم: مردم به او تذكر داده‏اند كه چون نمي دانستى ماه رمضان است يا نه، اين روزه به عنوان فريضه ماه رمضان محسوب نمي شود. ابو عبد اللَّه گفت: با وجود اين به عنوان فريضه ماه رمضان محسوب مي ‏شود. به آن مرد بگو همين روزه را به حساب ماه رمضان بگذار كه توفيق الهى با تو همراه بوده است. اين را بدانيد كه: اگر سي ‏ام شعبان با اول ماه رمضان مشتبه شود، بايد به نيّت ماه شعبان روزه بگيرند نه به نيّت ماه رمضان. دستور منع براى كسى است كه روزه شك‏دار بگيرد و بگويد: اگر ماه رمضان است براى ماه رمضان و اگر ماه شعبان است براى ماه شعبان. اما اگر به نيت ماه شعبان روزه بگيرد و بعدا معلوم شود كه ماه رمضان بوده است، با فضل خدا و در اثر توسعه بربندگانش روزه او به عنوان فريضه ماه رمضان پذيرفته خواهد شد. اگر اين توسعه نباشد، مردم تباه و نابود مي ‏شوند.

English Translation:

Narrated by Mohamed Ibn Yehya from Ahmed Ibn Mohamed from Osman Ibn Eissa from Sama’a who said: I spoke to Abu Abdullah (pbuh) regarding a man who fasts for one day, not knowing if it is the first day of Ramadhan or otherwise. Some people came [to him] and testified that it was the month of Ramadhan [and] some of them said it [his fast] is therefore not counted.
He [the Imam] said : “Verily, it is [counted]”
I [Sama’a] said: “They told the man, you have fasted not knowing whether it was the month of Ramadhan or not.”
He [the Imam] said, “It [the man’s fast] is counted, for God has guided you to do thus. A day of doubt if fasted in the month of Sha’ban is counted and it is not to be fasted again in Ramadhan. It is forbidden to decide to fast on the day of doubt as if it is Ramadhan but [one must] have the intention of fasting as a day in Sha’ban. If it is confirmed to be Ramadhan then it is counted by the grace of Allah. Thus Allah facilitates affairs for his servants otherwise they would perish.”


Source:
Al-Kafi, Volume 4, Page 82, Tradition #6